Explanation of prayer qunut done in Witr prayer, from the perspective of hadith
and fiqh perspective
(Presented by Shaykh Muhammad bin Salim bin Umar Bazmul while teaching at the University of Umm al-Quraa, Saudi Arabia)
Lessons are divided into two main parts:
Part One: history-a history that discussed validity
Part Two: Issues relating to prayer qunut done in Witr prayer
Authors gather all the authentic history of the Prophet (sallallaahu 'alaihi wasallam) and his companions statements relating to qunut the Witr prayer.
Then he collects are included in the category is valid, in order to distinguish between the (history of) those that can not be acceptable and the unacceptable, in order to concentrate on the basic principles of proper lesson is taken, which is based solely on issues relating with prayer qunut in Witr prayer.
He also collected from well-known schools of jurisprudence that have that explain about it, including schools Dhahiriyyah.
Authors then go back and examine these issues one by one, sorting according to the valid history, using the methodology of the scholars researching, arguing, and draw conclusions.
Some of the conclusions in the study (him) as follows:
1. That prayer qunut the Witr prayer (in the month of Ramadan, red) are allowed do all year round. [Ishaq bin Rahawaih choose qunut (Witr) held during the year, see Mukhtasar Qiyamullail 125, see also the book at-Legal Affairs Committee was fii Masaailil Thaharah Salah by DR. Muhammad ibn 'Umar Bazmul it 362-385. And the word Ma'mar: "I qunut Witr Ramadan throughout the year except early to mid qunut I did not, so first requests by Hasan al-Bahsri, he said from Qatadah and others. See Mushannaf 'Abdurrazzaq 3/120 with a saheeh isnaad . well as from Ibrahim an-Nakha'i have said 'Abdullah: "he never qunut Shubuh all year and he qunut Witr every night before bowing." said Abu Bakr Ibn Abi Syaibah: "It atsar on file. Ibn Abi Syaibah 2/305-306 or 2/205] ".
2. Including the sunnah of Prophet (sallallaahu 'alaihi wasallam) which carry sometimes and sometimes left.
3. Connect (above), which is set every night is half last night of the month of Ramadan, which begins with a sixteenth night. [From 'Amr Hasan, that' Umar radiyallaahu 'anhu asked Ubay radiyallaahu' anhu lead the prayers tarawih pd month of Ramadan, and he ordered Ubayy radiyallaahu 'anhu to perform qunut Ramadan began in the mid 16 nights of Ramadan. Ibn Abi Syaibah 2/205 no.10]
4. Qunut (should) be abandoned at the first half of the month Ramadhaan, especially if the prayer is performed in congregation with the people, because it deviates from the Sunnah, and not widely known.
5. Qunut allowed to conduct prayers at (night) the first and second half of the month of Ramadhaan.
6. Qunut in Witr prayer can be done before or after bowing, although best done before bowing. [Hadith Ubay ibn Ka'b: "that the Prophet sallallaahu 'alayhi wasallam qunut the Witr prayer before bowing. Abu Dawud no 1427 , Ibn Majah no 1182, sanad saheeh hadeeth (see 'Irwaul Ghalil 1/167 Hadith No. 426 Saheeh Sunan Abi Dawud and No. 1266). And as hadith Hasan bin Ali radiyallaahu' anhuma, and history that is authentic from 'Abdullah ibn Mas' ud and 'Abdullah bin Umar radiyallaahu' anhuma, even jumhur narrated from the Companions, as narrated Ibrahim al-Qamah: "Verily, Ibn Mas'ud and other Companions of the Prophet sallallaahu 'alayhi wasallam qunut the Witr prayer before bowing." Listen Narrated Ibn olsyaieh Abi Syaibah 2/302 or 2/202 no 12, said by al-Hafiz in "Addirayah" hasan isnaad. Shaykh Albani said sanadnya jayyid according to Muslim requirements (Irwaa'ul Ghalil 2/166). Also Shaykh al-Albani rahimahullah said: "That sounds qunut prayer after bowing and coupled with orang2 cursed infidel, and blessings to Prophet shallalaahu 'alayhi wasallam, and pray for the good of the Muslims, in the middle of Ramadan, because there is the argument of the Sahaba radiyallaahu' anhuma at the time of Umar radiyallaahu 'anhu. Listen Qiyamu Ramadan p.31-32]
7. Includes deviate from the Sunnah bertakbir (Allahu akbar) before and after qunut, when (pick) qunut pray before bowing.
8. Includes Sunnah is that the priest prays his voice when qunut, and the jama'ahnya say "ameen".
9. Including the Sunnah, to not lengthen qunut prayer, and it is best to refer to replenish themselves what reported the Prophet (sallallaahu 'alaihi wasallam), so he's only allowed to extend the corresponding statement has been fixed.
10. There is no provision that requires people to pray qunut a certain way, is not free to do anything, because the best way to have authentic history.
11. Sunnah is for the imam people to not pray qunut in the first half of the month Ramadhaan, (but) do qunut is the last half, and begged (in qunut) to destroy the infidels on qunutnya prayer.
12. Allowed to raise their hands in prayer qunut, or let her stay on the side (like the previous position / not raise their hands), or raise your arms and lower initial qunut qunut hand at the end, all this means is allowed.
13. Not allowed to wipe / wipe his face with hands after qunut.
14. Allowed to say prayers to the Prophet (sallallaahu 'alaihi wasallam) in (the) prayer qunut.
15. Abdullaah ibn Mas'ud and Ubay ibn Ka'b (may Allah meridloi both) who has narrated a lot about prayer qunut in (the) Witr prayer.
16. Pray the Witr prayer is like most is the Maghrib, for Maghrib prayer is Witr in the afternoon [/ day] day.
17. Anything done in qunut nazilah (conducted in obligatory prayers) can also be done in prayer qunut the Witr prayer. This is consistent with the principle that something passed in the compulsory practice is also authorized to practice sunnah, unless there is specific arguments against it.
And he hoped would help revive the manhaj Ulama 'in (the) researching, collecting arguments, accept and reject the argument in terms of their validity, and then make conclusions based on it.
May Allaah hears composer, sera giving guidance, and perseverance.
[From the abstract lessons delivered Shaykh Muhammad Bazmul at Umm al-Quraa University, Saudi Arabia]
A fourth: Is the position of the hands raised in prayer qunut?
These laws set forth in prayer qunut:
1) That a person raises his hand;
[Caption ust Abu Hamza Yusuf: Dzahir words Ahlul ilmi (about kaifiyat raised his hand): "that his hands were bound up like a man pleading, asking of others to give something. The stretched and far between the two hands, so I do not know of its origin nor in the Sunnah of the words of scholars "
2) That someone let his hands were by his side;
3) That someone raises his hand in the early qunut and lowered his hands at the end qunut.
Theorem (with respect to the points above):
1) The Prophet (Shallallaahu 'alaihi wasallam) used to raise his hands to pray qunut an-nazilah, ie invoke (Allah, red) to destroy the (infidel). [Sahihh: Ahmad 3/137, al-Mu `jam as-Saghir and al-Bayhaqi in Dalaa'il an-nubuwwah and As-Sunan Al-Kubraa. See also: Irwaa 'Al-Ghalil (2/181)].
And 'Abdullaah ibn Mas'ood before lifting his hand as qunut.
2) Az-Zuhri reported, referring to the Prophet's Companions actions: "They were not raised his hands in Witr in the month of Ramadan."
3) Az-Zuhri narrated that Ibn Mas'ud first raised his hands in (the) Witr, and after it left his hand at his side.
Moses Abul-'Abbaas Musa ibn John Richardson (' Aziziyyah, Makkah, Saudi Arabia) said: Ibn Mas'ud that the appropriate action here, because he is a companion of the Prophet, and this act is tauqifi, limited by the argument, then he will not be doing a variety of things in prayer in his own, but he learned it from the Prophet (Shallallaahu 'alaihi wasallam). And Allaah knows best.
The sixth problem: Is prayer qunut and saying "Amiin" the congregation / jama 'ah carried out in a loud voice?
[Summary]
Considering there is no history that says that they used to be (friends) say "Amiin" imam behind them along qunut witr, then the arguments of the actions can be taken on qunut's best friend-naazilah (prayer to invoke the fight over the people (enemy, red) were performed on an obligatory prayer), because of their saying "Amiin" behind the Imam in prayer is the practice of (a) is conducted in the obligatory prayers. This has been fixed arguments made in the Maghrib prayer, which [is Maghrib prayer, red] that Witr obligatory, thus also allowed to do so in the prayer which is not obligatory, based on the principles described in the following rules:
"... Anything that has been assigned to qunut nazilah (conducted at the compulsory prayer) is also practiced in qunut the Witr prayer. This is supported by the practice of any obligation prescribed in practice is also prescribed in the Sunnah practice, unless there is a special proposition that prohibits it.
(1) As reported in the hadeeth hasan in Musnad Ahmad (2746), Abu Dawood (1443), Ibn Khuzaimah (618), al-Haakim (1/225), al-Bayhaqi in al-Sunan as-Kubraa (2/200 ). And it has been agreed upon by al-Haakim, Ibn Khuzaimah, and al-Albaani (Irwaa 'al-Ghalil: 2/163).
[Coming from Ibn Abbas radliyallahu companions' anhu]
And Allaah knows best .سبحانك اللهم وبحمدك
أشهد أن لا إله إلا أنت
أستغفرك وأتوب إليك
(Presented by Shaykh Muhammad bin Salim bin Umar Bazmul while teaching at the University of Umm al-Quraa, Saudi Arabia)
Lessons are divided into two main parts:
Part One: history-a history that discussed validity
Part Two: Issues relating to prayer qunut done in Witr prayer
Authors gather all the authentic history of the Prophet (sallallaahu 'alaihi wasallam) and his companions statements relating to qunut the Witr prayer.
Then he collects are included in the category is valid, in order to distinguish between the (history of) those that can not be acceptable and the unacceptable, in order to concentrate on the basic principles of proper lesson is taken, which is based solely on issues relating with prayer qunut in Witr prayer.
He also collected from well-known schools of jurisprudence that have that explain about it, including schools Dhahiriyyah.
Authors then go back and examine these issues one by one, sorting according to the valid history, using the methodology of the scholars researching, arguing, and draw conclusions.
Some of the conclusions in the study (him) as follows:
1. That prayer qunut the Witr prayer (in the month of Ramadan, red) are allowed do all year round. [Ishaq bin Rahawaih choose qunut (Witr) held during the year, see Mukhtasar Qiyamullail 125, see also the book at-Legal Affairs Committee was fii Masaailil Thaharah Salah by DR. Muhammad ibn 'Umar Bazmul it 362-385. And the word Ma'mar: "I qunut Witr Ramadan throughout the year except early to mid qunut I did not, so first requests by Hasan al-Bahsri, he said from Qatadah and others. See Mushannaf 'Abdurrazzaq 3/120 with a saheeh isnaad . well as from Ibrahim an-Nakha'i have said 'Abdullah: "he never qunut Shubuh all year and he qunut Witr every night before bowing." said Abu Bakr Ibn Abi Syaibah: "It atsar on file. Ibn Abi Syaibah 2/305-306 or 2/205] ".
2. Including the sunnah of Prophet (sallallaahu 'alaihi wasallam) which carry sometimes and sometimes left.
3. Connect (above), which is set every night is half last night of the month of Ramadan, which begins with a sixteenth night. [From 'Amr Hasan, that' Umar radiyallaahu 'anhu asked Ubay radiyallaahu' anhu lead the prayers tarawih pd month of Ramadan, and he ordered Ubayy radiyallaahu 'anhu to perform qunut Ramadan began in the mid 16 nights of Ramadan. Ibn Abi Syaibah 2/205 no.10]
4. Qunut (should) be abandoned at the first half of the month Ramadhaan, especially if the prayer is performed in congregation with the people, because it deviates from the Sunnah, and not widely known.
5. Qunut allowed to conduct prayers at (night) the first and second half of the month of Ramadhaan.
6. Qunut in Witr prayer can be done before or after bowing, although best done before bowing. [Hadith Ubay ibn Ka'b: "that the Prophet sallallaahu 'alayhi wasallam qunut the Witr prayer before bowing. Abu Dawud no 1427 , Ibn Majah no 1182, sanad saheeh hadeeth (see 'Irwaul Ghalil 1/167 Hadith No. 426 Saheeh Sunan Abi Dawud and No. 1266). And as hadith Hasan bin Ali radiyallaahu' anhuma, and history that is authentic from 'Abdullah ibn Mas' ud and 'Abdullah bin Umar radiyallaahu' anhuma, even jumhur narrated from the Companions, as narrated Ibrahim al-Qamah: "Verily, Ibn Mas'ud and other Companions of the Prophet sallallaahu 'alayhi wasallam qunut the Witr prayer before bowing." Listen Narrated Ibn olsyaieh Abi Syaibah 2/302 or 2/202 no 12, said by al-Hafiz in "Addirayah" hasan isnaad. Shaykh Albani said sanadnya jayyid according to Muslim requirements (Irwaa'ul Ghalil 2/166). Also Shaykh al-Albani rahimahullah said: "That sounds qunut prayer after bowing and coupled with orang2 cursed infidel, and blessings to Prophet shallalaahu 'alayhi wasallam, and pray for the good of the Muslims, in the middle of Ramadan, because there is the argument of the Sahaba radiyallaahu' anhuma at the time of Umar radiyallaahu 'anhu. Listen Qiyamu Ramadan p.31-32]
7. Includes deviate from the Sunnah bertakbir (Allahu akbar) before and after qunut, when (pick) qunut pray before bowing.
8. Includes Sunnah is that the priest prays his voice when qunut, and the jama'ahnya say "ameen".
9. Including the Sunnah, to not lengthen qunut prayer, and it is best to refer to replenish themselves what reported the Prophet (sallallaahu 'alaihi wasallam), so he's only allowed to extend the corresponding statement has been fixed.
10. There is no provision that requires people to pray qunut a certain way, is not free to do anything, because the best way to have authentic history.
11. Sunnah is for the imam people to not pray qunut in the first half of the month Ramadhaan, (but) do qunut is the last half, and begged (in qunut) to destroy the infidels on qunutnya prayer.
12. Allowed to raise their hands in prayer qunut, or let her stay on the side (like the previous position / not raise their hands), or raise your arms and lower initial qunut qunut hand at the end, all this means is allowed.
13. Not allowed to wipe / wipe his face with hands after qunut.
14. Allowed to say prayers to the Prophet (sallallaahu 'alaihi wasallam) in (the) prayer qunut.
15. Abdullaah ibn Mas'ud and Ubay ibn Ka'b (may Allah meridloi both) who has narrated a lot about prayer qunut in (the) Witr prayer.
16. Pray the Witr prayer is like most is the Maghrib, for Maghrib prayer is Witr in the afternoon [/ day] day.
17. Anything done in qunut nazilah (conducted in obligatory prayers) can also be done in prayer qunut the Witr prayer. This is consistent with the principle that something passed in the compulsory practice is also authorized to practice sunnah, unless there is specific arguments against it.
And he hoped would help revive the manhaj Ulama 'in (the) researching, collecting arguments, accept and reject the argument in terms of their validity, and then make conclusions based on it.
May Allaah hears composer, sera giving guidance, and perseverance.
[From the abstract lessons delivered Shaykh Muhammad Bazmul at Umm al-Quraa University, Saudi Arabia]
A fourth: Is the position of the hands raised in prayer qunut?
These laws set forth in prayer qunut:
1) That a person raises his hand;
[Caption ust Abu Hamza Yusuf: Dzahir words Ahlul ilmi (about kaifiyat raised his hand): "that his hands were bound up like a man pleading, asking of others to give something. The stretched and far between the two hands, so I do not know of its origin nor in the Sunnah of the words of scholars "
2) That someone let his hands were by his side;
3) That someone raises his hand in the early qunut and lowered his hands at the end qunut.
Theorem (with respect to the points above):
1) The Prophet (Shallallaahu 'alaihi wasallam) used to raise his hands to pray qunut an-nazilah, ie invoke (Allah, red) to destroy the (infidel). [Sahihh: Ahmad 3/137, al-Mu `jam as-Saghir and al-Bayhaqi in Dalaa'il an-nubuwwah and As-Sunan Al-Kubraa. See also: Irwaa 'Al-Ghalil (2/181)].
And 'Abdullaah ibn Mas'ood before lifting his hand as qunut.
2) Az-Zuhri reported, referring to the Prophet's Companions actions: "They were not raised his hands in Witr in the month of Ramadan."
3) Az-Zuhri narrated that Ibn Mas'ud first raised his hands in (the) Witr, and after it left his hand at his side.
Moses Abul-'Abbaas Musa ibn John Richardson (' Aziziyyah, Makkah, Saudi Arabia) said: Ibn Mas'ud that the appropriate action here, because he is a companion of the Prophet, and this act is tauqifi, limited by the argument, then he will not be doing a variety of things in prayer in his own, but he learned it from the Prophet (Shallallaahu 'alaihi wasallam). And Allaah knows best.
The sixth problem: Is prayer qunut and saying "Amiin" the congregation / jama 'ah carried out in a loud voice?
[Summary]
Considering there is no history that says that they used to be (friends) say "Amiin" imam behind them along qunut witr, then the arguments of the actions can be taken on qunut's best friend-naazilah (prayer to invoke the fight over the people (enemy, red) were performed on an obligatory prayer), because of their saying "Amiin" behind the Imam in prayer is the practice of (a) is conducted in the obligatory prayers. This has been fixed arguments made in the Maghrib prayer, which [is Maghrib prayer, red] that Witr obligatory, thus also allowed to do so in the prayer which is not obligatory, based on the principles described in the following rules:
"... Anything that has been assigned to qunut nazilah (conducted at the compulsory prayer) is also practiced in qunut the Witr prayer. This is supported by the practice of any obligation prescribed in practice is also prescribed in the Sunnah practice, unless there is a special proposition that prohibits it.
(1) As reported in the hadeeth hasan in Musnad Ahmad (2746), Abu Dawood (1443), Ibn Khuzaimah (618), al-Haakim (1/225), al-Bayhaqi in al-Sunan as-Kubraa (2/200 ). And it has been agreed upon by al-Haakim, Ibn Khuzaimah, and al-Albaani (Irwaa 'al-Ghalil: 2/163).
[Coming from Ibn Abbas radliyallahu companions' anhu]
And Allaah knows best .سبحانك اللهم وبحمدك
أشهد أن لا إله إلا أنت
أستغفرك وأتوب إليك
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